“Yet even now, says the Lord, return to me with all your heart, with fasting with weeping, and with mourning; rend your hearts and not your clothing. Return to the Lord your God for God is gracious and merciful.”
Are you looking for a way to return to God? Joel writes that we should rend our hearts.
Rend our hearts—what an image—an opening of our very center. A tearing apart of what beats in us with life, risking losing our life for the sake of eternal life.
Rend our hearts—a kind of tearing open what is most secret and fearful inside us. The things we are keeping deep and dark within, the things that scare us about ourselves. Rend those, take them and give them a little tug to open them up for God’s healing mercy.
Rend our hearts—an emotional upheaval maybe, causing us to listen to the deep urgings inside us to find God, not by fearing that God will really know who we are. God hates nothing God has made, there can be no hate of us, only a wish that we would return to God by giving up what does not belong to us, what is jealous, or mean spirited, what does not belong to God the center of our being.
Rend our hearts—give up what is causing us to want to be the major mover and shaker of our soul and give that job back to God. Return our very self to God’s love and protection and quit trying to make everything something we think we can control.
Can you rend your hearts this Lent? Enter deeper and be ready for the love that will take your broken heart and mend it as it returns to God?
Wednesday, February 25, 2009
Tuesday, February 17, 2009
Inviting God's participation in the healing of the world
Asking for the participation of God in healing individual parishioners, in healing our parish system and in healing our communities is the job of all communities of faith. Asking for God’s healing and then being engaged in that healing are our particular callings. Doctors can use medical science and art to heal our bodies, counselors can use psychological techniques to heal emotions and psyches, economists can use principles of finance to heal our communities, but only we of faith can enlist the healing powers of God.
How do we do that?
Prayer--for ourselves and others. Intercession especially for those for whom we have been asked to pray and for the people close to us, and the people we have never met but whose stories have come to us and invite us to closer relationship with them.
Action--donations to social service agencies whose support has decreased while their demand has grown in this economic downturn. Even small donations of food and money are gratefully accepted and needed, but big donations can do a world of good for the people served by food pantries, homeless shelters, job agencies, and other social and medical services.
Direct work with the homeless, the jobless, those who are dealing with hard times--make time to be with homeless people or work with those trying to get their resume in order. Being close to those who can use a leg up helps our spiritual journeys, as we give of our time and talent, and learn to know people intimately and make relationships with them.
Be watchful--for the inbreaking of God's love, wherever you may find it, whether in families, churches, communities, and let it be known that God loves every person God has made.
How do we do that?
Prayer--for ourselves and others. Intercession especially for those for whom we have been asked to pray and for the people close to us, and the people we have never met but whose stories have come to us and invite us to closer relationship with them.
Action--donations to social service agencies whose support has decreased while their demand has grown in this economic downturn. Even small donations of food and money are gratefully accepted and needed, but big donations can do a world of good for the people served by food pantries, homeless shelters, job agencies, and other social and medical services.
Direct work with the homeless, the jobless, those who are dealing with hard times--make time to be with homeless people or work with those trying to get their resume in order. Being close to those who can use a leg up helps our spiritual journeys, as we give of our time and talent, and learn to know people intimately and make relationships with them.
Be watchful--for the inbreaking of God's love, wherever you may find it, whether in families, churches, communities, and let it be known that God loves every person God has made.
Tuesday, February 10, 2009
The Healing Power of Christ
IV Epiphany B
During my doctoral training I met a woman from Iowa, named Patty. We bonded over the next five years while we underwent the rigors of courses, preliminary exams, and dissertation writing, and of the five people who entered our program we were the only ones who graduated with our PhD. She was a somewhat radical activist who worked in women’s health care. She had worked in women’s health centers in Iowa before coming for her degree and did her dissertation on women’s access to prevention, especially the lack of access to care for poor women.
Some years after we both graduated, Patty was working for the federal government doing this same kind of work using the huge national data bases from Medicaid patients. Then one day I got a call from her saying she was diagnosed as having herself, a rare form of cancer in women that in most cases is caught by early prevention and care, which she herself had not received. It was quite ironic.
Well in those days I was in Washington for meetings several times a year, and on my next visit, I went to see her and we talked a lot about the fact that she had refused getting care for her cancer because it would reduce her quality of life and the doctor had given her a low probability of its effectiveness.
She asked me to go with her to the healing service at the National Cathedral in Washington on Sunday night, and I agreed to go with her. I also told her that I would pray for her at my home parish of St. Michaels in Lexington at the weekly healing service we had there.
So the next three months, I prayed every week as I promised, mentioning her name during the prayers for healing and some times going up to be anointed by the priest on her behalf. I think I was believing that if I prayed hard enough, her cancer would be cured and Patty would be with us for a good long time.
Patty’s health continued to deteriorate, and the next time I saw her, she was becoming bedridden. She was being cared for by visiting nurses and hospice and her own daughter, who was a family practice physician in training, had come home to be with her. A few weeks after that visit, I called to talk to her, and her daughter told me she could no longer speak on the phone. And then her daughter called me a few days later to say that Patty had died.
The death of my friend Patty was a hard time for me and God. I thought that if I prayed long and hard enough, she would be healed. I mentioned this to friends who were parishioners at St Michaels. They helped me realize that Patty’s healing may have come in many different forms: spiritual healing, emotional healing, or mental healing, if not the healing of her body from this particular disease.
I was glad to hear that, and it comforted me to know that I had prayed for Patty’s healing, even if I had expected a different outcome. That God had perhaps another outcome in mind—-one between Patty and God that I was not privy to.
When I later was a chaplain at the hospice, I was able to use this new understanding of healing with patients who asked why they were not being healed in a way they were praying for. One man in particular was very focused on passages in the bible that said if you had faith enough, God could do anything for you. He worried a lot that his faith was not strong enough, because he was now dying.
So he and I talked about the inscrutability of God’s ways, and the different ways we can be healed. I tried to help him see where God might be giving him healing in his life. I anointed him for healing every visit I made to him. We talked about God’s gift of life and how it was a gift to me to have met him. We shared a lot of love during our visits.
That we are given the gift of life is a miracle. That we are given people around us who love us and with whom we can share a caring relationship is a gift of God’s great love for us. But at times of suffering and death, we may have questions—why is this happening? Why my loved one, or why me?
To ask these questions of God is not lack of faith, it is wanting to know God better. It is honest that we ask God hard questions, and as you know from all your relationships, honesty is a key to building trust and a deeper understanding of each other. God wants the same relationship you would have with any friend with whom you can share all your secrets. Every Sunday we pray to God for "whom all hearts are open and from whom no secrets are hid." If we have questions, God knows them, and it is best not to try to be someone who denies that they do not question God when we are confronted by hard times and loss.
In our gospel today, we see the healing love of Christ. His first two ministries in the gospel of Mark are healing ministries. These healings involve his touch. We know how important touch is in healing. There are studies done of primates who are deprived of their mother and given a wooden substitute with a milk bottle attached. These primates suffer terrible deprivation and are never really able to recover from not having been touched as babies.
We see the healing properties of massage and healing baths. There are many studies showing that people in nursing homes who are touched do better.
Healing comes in all kinds of ways. Jesus’s words were healing—he called Lazarus out of the grave and he lived. One of my favorite national leaders who was known for his healing words in Abraham Lincoln, whose 200th birthday we celebrate this week. His words especially at Gettysburg and at his second inauguration helped to heal a nation whose wounds of war ran deep. He believed that forgiveness was a key to healing a nation that had just pitted brother against brother in battles that had sustained terrible numbers of casualties. “With malice towards none, with charity for all," he asked the nation to finish the work of freeing a people in slavery and binding the nation back together.
Words and touch are the ways Jesus has taught us that heal. They heal not only our bodies but our very souls. When Patty and I went to the healing service that night, I watched as she was prayed over and touched. I know the healing words I have received in times that have challenged me, and the balm of being touched by loving hands. I have also questioned God when I was hurting, or saw a loved one in suffering and pain, wondering where the healing was. God’s power of healing is beyond us many times, but it is always there. God will always be present in our loss, our grief, our depression, whatever challenges us, whether in the words of healing or the touch of someone who loves us. And we too can be the means of healing for those around us.
Jesus begins his ministry in the world to begin the healing of the world. Let him speak to you. Let him touch you.
During my doctoral training I met a woman from Iowa, named Patty. We bonded over the next five years while we underwent the rigors of courses, preliminary exams, and dissertation writing, and of the five people who entered our program we were the only ones who graduated with our PhD. She was a somewhat radical activist who worked in women’s health care. She had worked in women’s health centers in Iowa before coming for her degree and did her dissertation on women’s access to prevention, especially the lack of access to care for poor women.
Some years after we both graduated, Patty was working for the federal government doing this same kind of work using the huge national data bases from Medicaid patients. Then one day I got a call from her saying she was diagnosed as having herself, a rare form of cancer in women that in most cases is caught by early prevention and care, which she herself had not received. It was quite ironic.
Well in those days I was in Washington for meetings several times a year, and on my next visit, I went to see her and we talked a lot about the fact that she had refused getting care for her cancer because it would reduce her quality of life and the doctor had given her a low probability of its effectiveness.
She asked me to go with her to the healing service at the National Cathedral in Washington on Sunday night, and I agreed to go with her. I also told her that I would pray for her at my home parish of St. Michaels in Lexington at the weekly healing service we had there.
So the next three months, I prayed every week as I promised, mentioning her name during the prayers for healing and some times going up to be anointed by the priest on her behalf. I think I was believing that if I prayed hard enough, her cancer would be cured and Patty would be with us for a good long time.
Patty’s health continued to deteriorate, and the next time I saw her, she was becoming bedridden. She was being cared for by visiting nurses and hospice and her own daughter, who was a family practice physician in training, had come home to be with her. A few weeks after that visit, I called to talk to her, and her daughter told me she could no longer speak on the phone. And then her daughter called me a few days later to say that Patty had died.
The death of my friend Patty was a hard time for me and God. I thought that if I prayed long and hard enough, she would be healed. I mentioned this to friends who were parishioners at St Michaels. They helped me realize that Patty’s healing may have come in many different forms: spiritual healing, emotional healing, or mental healing, if not the healing of her body from this particular disease.
I was glad to hear that, and it comforted me to know that I had prayed for Patty’s healing, even if I had expected a different outcome. That God had perhaps another outcome in mind—-one between Patty and God that I was not privy to.
When I later was a chaplain at the hospice, I was able to use this new understanding of healing with patients who asked why they were not being healed in a way they were praying for. One man in particular was very focused on passages in the bible that said if you had faith enough, God could do anything for you. He worried a lot that his faith was not strong enough, because he was now dying.
So he and I talked about the inscrutability of God’s ways, and the different ways we can be healed. I tried to help him see where God might be giving him healing in his life. I anointed him for healing every visit I made to him. We talked about God’s gift of life and how it was a gift to me to have met him. We shared a lot of love during our visits.
That we are given the gift of life is a miracle. That we are given people around us who love us and with whom we can share a caring relationship is a gift of God’s great love for us. But at times of suffering and death, we may have questions—why is this happening? Why my loved one, or why me?
To ask these questions of God is not lack of faith, it is wanting to know God better. It is honest that we ask God hard questions, and as you know from all your relationships, honesty is a key to building trust and a deeper understanding of each other. God wants the same relationship you would have with any friend with whom you can share all your secrets. Every Sunday we pray to God for "whom all hearts are open and from whom no secrets are hid." If we have questions, God knows them, and it is best not to try to be someone who denies that they do not question God when we are confronted by hard times and loss.
In our gospel today, we see the healing love of Christ. His first two ministries in the gospel of Mark are healing ministries. These healings involve his touch. We know how important touch is in healing. There are studies done of primates who are deprived of their mother and given a wooden substitute with a milk bottle attached. These primates suffer terrible deprivation and are never really able to recover from not having been touched as babies.
We see the healing properties of massage and healing baths. There are many studies showing that people in nursing homes who are touched do better.
Healing comes in all kinds of ways. Jesus’s words were healing—he called Lazarus out of the grave and he lived. One of my favorite national leaders who was known for his healing words in Abraham Lincoln, whose 200th birthday we celebrate this week. His words especially at Gettysburg and at his second inauguration helped to heal a nation whose wounds of war ran deep. He believed that forgiveness was a key to healing a nation that had just pitted brother against brother in battles that had sustained terrible numbers of casualties. “With malice towards none, with charity for all," he asked the nation to finish the work of freeing a people in slavery and binding the nation back together.
Words and touch are the ways Jesus has taught us that heal. They heal not only our bodies but our very souls. When Patty and I went to the healing service that night, I watched as she was prayed over and touched. I know the healing words I have received in times that have challenged me, and the balm of being touched by loving hands. I have also questioned God when I was hurting, or saw a loved one in suffering and pain, wondering where the healing was. God’s power of healing is beyond us many times, but it is always there. God will always be present in our loss, our grief, our depression, whatever challenges us, whether in the words of healing or the touch of someone who loves us. And we too can be the means of healing for those around us.
Jesus begins his ministry in the world to begin the healing of the world. Let him speak to you. Let him touch you.
Saturday, February 7, 2009
February Reflection
This month marks the 200th birthday of Abraham Lincoln. I have had the great pleasure to be born in one state and live in another where Lincoln has ties--Illinois and Kentucky. The more I know about Lincoln, the more I admire his leadership skills, especially his ability to be a "nonanxious presence" in the midst of great upheaval in our country.
While Lincoln was not great church-goer, he, as many in his generation did, learned to read using the Bible as his textbook, and nearly all of his major speeches reference God's guiding hand in human affairs. His act of manumission of slaves in January, 1863 was not entirely popular, even in some northern states, but he stood behind his decision, not wavering in the face of much negative feedback.
The juxtaposition in 2009 of Dr. Martin Luther King's 80th birthday, the bicentennial of Lincoln's birth and the inauguration of our first black president cannot go unnoticed for the convergence of the forward movement of our country toward justice and peace for all people. What Lincoln started, King gave his life for, and Obama has continued, shows God's hand in giving us leaders who are not afraid to do the right thing, even when their very existence is at risk.
May God continue to give us leaders who are rooted in the waters of justice that wash over us, to bring to reality the dignity of every human being.
God's peace,
While Lincoln was not great church-goer, he, as many in his generation did, learned to read using the Bible as his textbook, and nearly all of his major speeches reference God's guiding hand in human affairs. His act of manumission of slaves in January, 1863 was not entirely popular, even in some northern states, but he stood behind his decision, not wavering in the face of much negative feedback.
The juxtaposition in 2009 of Dr. Martin Luther King's 80th birthday, the bicentennial of Lincoln's birth and the inauguration of our first black president cannot go unnoticed for the convergence of the forward movement of our country toward justice and peace for all people. What Lincoln started, King gave his life for, and Obama has continued, shows God's hand in giving us leaders who are not afraid to do the right thing, even when their very existence is at risk.
May God continue to give us leaders who are rooted in the waters of justice that wash over us, to bring to reality the dignity of every human being.
God's peace,
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